ESTABLISHED May 6, 1892
HOME
CONTACT
SUPPLEMENTS
LECTIO DIVINA
INFORMATION
About Catholic News
Archives
Links
Subscribe
NEWS
Front Page Stories
Caribbean Church
From the Parishes
EDITORIAL
Editorial
Letters to the Editor
LIVING LITURGY
Bible Reading
Gospel Meditation
Photo Meditation
Series
COLUMNS
Archbishop's Column
Viewpoint
Life Truths
FEATURE
Feature
 
Sunday July 2, 2006 VIEWPOINT
Human work - The duty to cultivate and care for the earth
by Nadine Bushell,
Member of the Catholic Commission for Social Justice

God the Creator with absolute power, created the earth and gave human beings the responsibility to not only look after it, but to conquer it.  “The Old Testament presents God as the omnipotent Creator (cf Gen 2:2; Job 38-41; Ps 147) who fashions man in his image and invites him to work the soil (cf Gen 2:5-6), and cultivate and care for the Garden of Eden in which he has placed him (cf Gen 2:15). To the first human couple God entrusts the task of subduing the earth and exercising dominion over every living creator (cf. Gen 1:28).”

Until comparatively recently, the human transformation of the environment was considered a necessary and creative activity.  It was felt that human beings could use the fruits of the earth to improve human condition, as well as “develop” or “transform” the physical environment. 

Plants and animals were domesticated for agricultural production, irrigation and drainage systems were developed to assist in flood control. These interventions by people were viewed as having a positive impact on both the environment and human condition. 

The Compendium tells us that the “dominion exercised by man over other living creatures, however, is not to be despotic or reckless; on the contrary he is to ‘cultivate and care for’ (Gen 2:15) the goods created by God.

These goods were not created by man, but have been received by him as a precious gift that the Creator has place under his responsibility.  Cultivating the earth means not abandoning it to itself; exercising dominion over it means taking care of it, as a wise king cares for his people and a shepherd his sheep”.

So, while God has given us dominion over the earth, we are to treat the earth as a gift from God. It is to be appreciated and cared for, just as we appreciate and take good care of gifts that loved ones or people we care about greatly, give us.  What does this mean?  We cannot exploit the fruits of the earth without regard for the impact on the environment. 

We must be mindful, that the way we use the earth’s physical environment can impact on its future ability to regenerate itself and bear fruit for future generations.  It is therefore not all right for people to use the environment in a way that causes animals to become scarce or extinct, causes the trees in the forest to be used faster than they can be replaced, causes the weather patterns to change increasing the risk and magnitude of natural disasters, or causing the increased pollution of the air and water sources.  

“In the Creator’s plan, created realities, which are good in themselves, exist for man’s use.  The wonder of the mystery of man’s grandeur makes the psalmist exclaim: ‘What is man that you are mindful of him, and the son of man that you care for him?  Yet you have made him little less than God, and crown him with glory and honour. You have given him dominion over the works of your hands; you have put all things under his feet’ (Ps 8:5-7).”

What happens however, when we break this trust that God has given us to cultivate and care for creation – his gift to us? “Work is part of the original state of man and precedes his fall; it is therefore not a punishment or curse. 

It becomes toil and pain because of the sin of Adam and Eve, who break their relations of trust and harmony with God (cf Gen 3:6-8). The prohibition to eat ‘of the tree of the knowledge of good and evil’ (Gen 2:17) reminds man that he has received everything as a gift and that he continues to be a creature and not the Creator. It was precisely this temptation that prompted the sin of Adam and Eve: ‘you will be like God’ (Gen 3:5).

They wanted absolute dominion over all things, without having to submit to the will of the Creator. From that moment, the soil becomes miserly, unrewarding, sordidly hostile (cf Gen 4:12); only by the sweat of one’s brow will it be possible to reap its fruit (cf. Gen 3:17, 19).”

We must be always mindful that while God has given us authority over the earth, he is the Omnipotent Creator, and we only creatures. We must respect his will and understand that we do not have absolute dominion over all things. 

“Not withstanding the sin of our progenitors, however, the Creator’s plan, the meaning of His creatures – and among these, man, who is called to cultivate and care for creation – remain unaltered.”

What we must do is behave responsibly in our command of the resources that God has given to us. In a practical sense, we must seek to understand how our use of resources impact on the environment in the long term, seek to address environmental issues at the family level, community level and national level through working with each other, community organisations and governments.
  OTHER STORIES
More questions on the Trinity Cross
 
  NOTICE
  This article may not be published, broadcast, rewritten or otherwise distributed, including but not limited to such means as framing or any other digital copying or distribution method, in whole or in part without the prior permission of Catholic News
Back to the previous page Print this page
Catholic News © 1997-2006. All Rights Reserved. Problems viewing this site? Contact Us
Optimised for MSIE4+