THE EDITOR: Mary’s fiat might strike many if not most of us as a little odd. I am not speaking about her “yes” in itself but the manner in which it was given.
She could have simply said “yes” and leave it there but chose to go further and give the reason for her yes to the angel - “I am the handmaid of the Lord.” For Mary her action of acceptance was inextricably linked to who she was.
In the story of the fall of man, action is again linked to identity. Here the first effect of sin was man’s perception of himself being naked. In contrast to Mary’s moral action though, man’s self-perception came as a result of his action and not vice versa.
Is the Holy Spirit suggesting through scripture that moral action is somehow connected to our self-understanding? I would think so, for even in the Church I have been taught that I must act in accordance with my union with Jesus.
Again like our Blessed Mother’s fiat, in accordance with an identity, that of a lover of Love and a lover of the cross.
It seems to me that unlike all other creatures on earth, man has the ability and even more, the propensity in his own nature to seek answers to two related questions – “Who am I?” and “Why am I here?”
One deals with identity while the other deals with the question of purpose or justification but both guide man’s actions. Both fashion our understanding of what we ought to do or not do.
Insofar as man seeks those answers man displays scepticism toward any intrinsic understanding he may have of himself he may have been born with and displays also a desire to be nurtured.
I was intrigued by the challenge of Fr Charles’ article “Ordinary People” in Monday’s Guardian (Oct 1) where he touched on the subject of nurture and nature.
The Lord of the Flies scenario he mentioned brought to mind the very real stories of youths being “nurtured” by youths in so many of our street gangs and the article seemed so relevant for our society today but I will suggest that nature and nurture are not diametrically opposed. In fact I think they work more through each other as separate factors.
As stated above it is in our nature to seek to be nurtured. But more than this, if we had no ability to be nurtured, then, by nature, we would have no sensitivity to others and would be incapable of moral or immoral acts.
Changing our actions because of others will be impossible. We may be neither good nor bad as the article inquired but rather like any other animal guided by an unyielding nature.
But these theoretical questions aside, for me the more relevant question then is what identity are we going to nurture in our children? Or to put it another way – how are we going to lead them to discover their true nature?
Lawrence Fortune, El Dorado
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